Sri Bhajana-rahasya – Kindle edition by Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, Srila Bhaktivinoda Thakura. Download it once and read it on . > All Scriptures By Acharyas > Bhaktivinoda Thakura > Bhajana Rahasya. Text or attachments not found, sub-items list below: Preface. Sri Bhajana-rahasya. This is the sequel to Harinama Cintamani, written by Srila Bhaktivinoda Thakura. Edited and published by Pundarika Vidyanidhi Dasa.
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One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give all respect to others, can very easily always chant the holy name of the Lord.
I am not a brahmanaI am not a ksatriyaI am not a vaisya or a sudra. In this state Radharani’s emotions are most relishable for the devotees. By serving Krsna favorably one easily revives his original consciousness.
The holy name of Krsna is transcendentally blissful.
One should never touch the beads with his left hand. By such chanting and remembering of the holy names one can achieve all perfection. Thereafter, one develops taste and attachment. Although one may be elevated to the heavenly planets, he falls down in due course of time.
The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. The Siksastaka 7 describes this mood as follows:. My dear Lord of the Vaikuntha planets, where there is no anxiety, my mind is extremely sinful and lusty, being sometimes so-called happy and sometimes so-called distressed.
By rendering devotional service unto rahaxya Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world. O gopishow can we possibly cross over the insurmountable darkness of His absence?
Being touched by the lotus feet of Krsna and Balarama, Govardhana Hill appears very jubilant. Krsna then goes to the cowshed, and after milking the cows He again returns home to take His meals in great happiness. In the material world the ignorant living entities are bound by temporary activities.
While chanting, other methods of atonement are prohibited. Only then can one get strong attachment for chanting the holy name. After receiving the mercy of the sadhu, as one chants the holy name with faith, he becomes rhaasya to material conceptions and realizes his eternal constitutional position.
Because I have not met You, My inauspicious days and nights have become unbearable. May I attain the service of Vrsabhanunandini birth after birth. The sweetness of Krsna attracts the hearts of all. My Lord, You are not very much satisfied by the worship of the demigods, who arrange for Your worship very pompously, with various paraphernalia, but who are full of material hankerings.
In this way the successful devotee of the Lord achieves rahazya spiritual peace in the form of prema. As they arrive on the path, He feels satisfied glancing at Srimati Radharani. The stage of bhava is gradually attained by the mercy of Krsna and regular chanting of the rrahasya names without offenses.
If You ignore me, then it will be very, very difficult to find a more suitable candidate for Your mercy. He should execute service externally as a regulative devotee as well as internally from his self-realized position.
My Lord Govinda, because of separation from You, I consider even a moment a great millennium. I am always transgressing the injunctions of the Vedas. In this world there are bodily distinctions such as man and woman, and there are four different varnas and four asramas divided according to the three modes of nature goodness, passion and ignorance.
In accordance with Vrnda’s advice, She takes shelter in a secluded bower on the banks of the Yamuna in the company of Her sakhi messenger. With folded hands this rascal cries, and without hesitation, sincerely offers his prayers to You. Nor should one shake or swing his beads.
When the minute conscious living entity performs bhakti-yoga, all anarthas are destroyed and he attains krsna-prema. Rahasyz and Krsna then reluctantly departed for Their respective homes where They quietly lay down on Their own beds. O Personality of Godhead!