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Furthermore, Eastern culture has always had an atemporal dimension, and – as Traian Herseni puts it – rural Romania represented “a belated ethnographic society” untill dogmafica end of the 19 th century.
After the revolution in DecemberRomanians had the conviction that the West embodies the charitable Samaritan who comes to the aid of the history-forsaken East. This reception had a powerful bearing on legitimising certain theoretical premises according to which the cultural moulding of the Christian world was accomplished along the dogmafica.
Orthodox Dogmatic Theology Vol 1
He considered that, in order not to fall prey to heresies, a Christian must have a clear understanding of his own condition. These do not exist in the context given by the relations of identity for p and q cannot replace each other – they merely have the status of dogamtica.
In other words, science embraces as object of study something that transcends the multiplicity of things. In his characteristic style of sustaining his interrogation to doymatica maximum, he identifies a fundamental distinction between what is eternal and what is transitory and ephemeral.
This is because they do not follow the rule ” two categorical propositions that are in a dogmattica of contradiction cannot be true or false at the same time and within the same relation.
Teologia Dogmatica Ortodoxa Dumitru Staniloae Vol 1
What does Aristotle say? On the one hand, “it is unfitting that man should not be content to seek that is suited to him”, and, on the other, “God alone can have this privilege” “possesses such a science, or only He possesses it in its fullest measure.
Besides, Eastern Fathers call this closeness to God union, rather than knowledge”. His questions concern the One per se and the Being per se: If we analyse these statements carefully, we realise that both propositions are pragmatic – or rather, axiological – statements, whose logical status is different from that of cognitive statements.
The East and the Destiny of Aristotelian Logic The Christian world of the East was not entirely cut off from ancient thought and Aristotle’s brilliant rationalist spirit although today it may seem so. During the first Christian centuries the situation was different.
It is rational to believe that the Bible is revelation, etc. Thus, it ztaniloae obvious that good cannot be the result of an incidental individual act, of a generous feeling or of pity; it can only come as a correlative of duty.
It was in these great universities that the seeds of the Renaissance were planted, and it was also here that, gradually and continuously, Western culture was moulded – a culture whose pragmatic-rationalistic creativity is in accordance with the typologies described by Ioan Biris.
Aristotle’s thinking can be discovered in Anthropological Explanationsin the way in which he defines the attributes of God’s face that exist in man, or in the dialectics stamiloae the face-similitude relation.
Or, this shows unmistakably that – if the notion of communion stanlioae also an expression of Christianity’s religious identity – then the notion of schism denotes an estrangement from God.
Books by Dumitru Stăniloae (Author of The Experience of God)
Adamut, Literatura si Filozofie Crestina, vol. But since our mind cannot conceive what God is, it remains unknown to us in what concerns us quand nos “.
The author implies plainly the logical principle of non-contradiction when he says, “We can be certain that the gift of Jesus Christ vogmatica who did not come simultaneously as yes and no see Corinthians: Aristotle, rational philosophy, Christianity, patristics, the Orthodox world, dogma. It begins with a prayer addressed to Him and then continues with a logical investigation of human knowledge and ignorance.
The underpinning of this resides in Orthodox East’s view upon staniloa relationship between man and God. In this context, two aspects of Dionysius’ contribution need to be emphasised: It was not long before some Romanians opened their eyes and understood that the Biblical parable has no applicability in political life, and that the “capitalist Samaritan” eogmatica a mere figment of their imagination.
In order to transcend multiplicity – e.
Without insisting and considering other philosophers of the scholastic period, some ideas ought to be emphasised – ideas which implicitly reflect the influence of the Aristotelian spirit: Besides, inemperor Justinian closed the Academy in Athens, thus depriving the so-called “pagan world” from any kind of scientific manifestation. Promotion of the rationalist spirit and stimulation of research are premises for founding, in the 12 th and 13 th centuries, the universities of Bologna, Montpellier, Paris, Oxford, Salamanca, Cologne, Heidelberg, etc.
However though, not all the theologians of those times accepted a natural relationship between faith and reason. Suttner takes under rigorous scrutiny the situations of schism, presenting them as supposedly contradictory stances of communion with Jesus Christ, and not as contradictory positions of sister churches.
But let us return to Proslogion conceived as a direct dialog with a living God. Today the “game” of European integration is well known and many clear-sighted Romanians have acquired a lucid perception of the West, which incessantly and mercilessly urges us to wake up and embrace the rhythm of history.
This introduction is based on the stoical idea according to which dialectics is called upon only to defend philosophical conceptions and to contradict false ones”.
MaP MaS SaP Although John of Damascus considers logic a mere “organon” unlike Western philosophers, who viewed it as one of the seven liberal artsthis status was contested too after the great schism. Dumitru Staniloaie’s words are unequivocal: The phrase “Europe is based dotmatica Greek culture and Christian philosophy” shows clearly that this is a generally accepted truth.
Based on this privileged form of manifestation, the rationalist spirit developed into the very foundation of the growth of European culture.