GAMPOPA JEWEL ORNAMENT PDF

GAMPOPA JEWEL ORNAMENT PDF

The Wish-Fulfilling Gem of the Noble Teachings. By Gampopa “Anyone who knows the Jewel Ornament well can say that they really understand Buddhism. Teachings from Gampopa’s Jewel Ornament of Liberation the Karmapa began teachings on The Jewel Ornament of Liberation (literally, The. Teachings via video conference by PAVA. The Jewel Ornament of Liberation by Gampopa. Given Chamgon Kenting Tai Situpa (Teaching in Tibetan with.

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He lives and breathes them into digestible, pithy, core instructions that penetrate the heart and mind at once. For example, suppose that you pretend to be mute and someone asks you if you are clairvoyant. When we came to this place where we knew no one, she gave food when we were hungry, she gave drink when we were thirsty, she gave clothes when we were cold, she gave wealth when we had nothing.

Sep 07, Katilyn rated gqmpopa it was amazing Shelves: There are many different ways to slaughter a sheep.

The Jewel Ornament of Liberation – Rigpa Wiki

Quotes from The Jewel Ornamen The results are also extremely complex as there are myriads of circumstances that affect the ripening of karma. In particular, learning alone is jswel enough.

Definitely going to need to read it again to more fully understand. Bodhicharya Netherland rated it it was amazing May 17, We were like feeble insects without strength; we were just silly and could not think anything. Goodreads helps you keep track of books you want to read. There is no particle of difference; it is the same as meeting me. Home Contact Us Help Free delivery worldwide. The misdeeds and non-virtues of body and speech are relatively straightforward and easy to understand, but those of mind are a bit more difficult and less jeweo.

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Follow the Karmapa on social media or click to subscribe by email gampipa news and schedule information. In order to teach the dharma truly, we need experience in our being, for only then are the instructions no longer dry—they become rich and moist.

Here we need to distinguish between harsh speech, and harsh speech that is non-virtuous. We had completed the Fifth Chapter on the sufferings of samsara, so now we come to the Jeeel Chapter on karma, cause and effect What causes the sufferings ornameng were explained in the previous chapter is the karma of afflicted action.

The Jewel Ornament of Liberation: The Wish-Fulfilling Gem of the Noble Teachings

For Tibetan Buddhists, it’s the equivalent of the Bible for Christians. Next the Ornamenr Karmapa discussed an important exception: The text has a total of 21 chapters: I read this little by little over several months. The blessings will arise naturally. He then turned to the four non-virtues of speech, and in particular, lying.

Byron Woolley rated gsmpopa it was amazing Oct 24, The Jewel Ornament of Liberation talks about many different types of results coming from each non-virtue. She taught us how to walk when we did not know how. Refresh and try again.

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Ivar Volmar rated it it was amazing Jan 06, Dec 27, Lorilee rated it it was amazing. It can happen that at the time of the cause, the motivation is compassion, but at the time of the act, the motivation is aversion and hatred: The current Kenting Tai Situpa. Natasha rated it it was amazing May 16, It is difficult even for a bodhisattva to explain it.

Individual students should approach your Palpung group to find out further information. Sep 01, Ermina Williams rated it it was amazing.

Actually, karma cause and effect is a difficult and complicated topic, because it is related to all sentient beings in the entire universe. Many people reported seeing him simultaneously presiding over a feast at one place, performing a consecration in another, and teaching in yet another.

Gampopa. Jewel Ornament of Liberation : Sonam Rinchen Gampopa :

Aaron rated it liked it Aug 18, Dave added it Aug 07, For example, if you thought that Tashi was Lobsang and then kill Lobsang, it would be mistaken. Khenpo Konchog Gyaltsen Translator. Next the Karmapa explored the five aspects that must be present in a non-virtuous action—conception, affliction, intention, preparation, and completion—in more detail.

As an analogy, take a glass or bowl filled with very dirty, silted water.