Bhakti in the hearts of men. One of these hymns is the famous Bhaja Govindam. The way of devotion, is not different from the way of knowledge. BHAJA GOVINDAM Tranlation With Telugu Script – Download as Word Doc .doc) , PDF File .pdf), Text File Bhaja Govindam Lyrics and Meaning. Bhaja Govindam is a popular Hindu devotional composition attributed to Adi Shankara. This work of Adi Shankara underscores the view that devotion (Bhakti) to.
|Published (Last):||23 January 2012|
|PDF File Size:||7.80 Mb|
|ePub File Size:||11.54 Mb|
|Price:||Free* [*Free Regsitration Required]|
He says, first, that read Srimad Bhagavad Gita, as it explains both the goal and the path and also gives different techniques of living and, secondly, recite the thousand names of the Govindaam with one-pointed devotion. If one telygu reflecting and thinking rationally about these attachments and examine carefully the connection between one soul called im and another soul called self or husband in this life and also between oneself and the wealth one wishes to amass, one can easily understand that all this botheration is for transitory pleasures.
What is the first step to reach the Ultimate or to realise the Truth? It is undoubtedly and indisputably crystal clear that nowhere in the world one has witnessed a Jagatguru of Sri Adi Sankaracharya calibre and stature.
It has various other meanings such as sky, earth, voice, senses and so on. Time cuts off the days of life and the death snatches away the life. Do not fall prey to maddening delusion and get enticed at the sight of the physical glamour of women having full bosom of young maidens and their naval, as these are nothing but a modification of flesh and fat.
He does not get enamoured or attracted by the pomp and show of the devotee. While establishing such a firm faith in Guru, the disciple has to control his sense-organs and the mind so as to experience the Lord that dwells in one’s own heart.
There is nothing wrong in earning to make a living, but the objection is against avarice, hunger to earn and accumulate more and more wealth. One has to consciously make efforts to keep away all bbaja related to sex, being a member of the civilised society. Getting impatient lyrids angry with other is meaningless. This animal and momentary impulse is like fire, which can be used for good and bad.
It is the time now to achieve required balance of mind and to maintain it all through our lives. If one starts reflecting on the course of worldly life, which is a great mysterious enigma, one is faced with questions like, whence did one come, where was one previously, who is one’s wife, one’s son and other relations and what is the existence of oneself and the lyyrics or the bond between one and another, etc.
Generous and positive actions may give some gainful results, but not liberation from birth even in hundred years. The fundamental truth is that one will never get God through greed for wealth.
Bhaja Govindam PDF Download – God Vishnu
Neither the vaasanaas of past janma or the worries of future will trouble the children. The beauty is that there is no room for two thoughts in the mind at the same time. It is rather sad that quite a few of us are of the opinion that spirituality bbhaja for those who retired from employment or aged people.
Praana perceptions and reception of things into the subjective lifeapaana rejection of things and responsesVyaana, the digestive systemSamaana the circulatory systemand Udaana the capacity to lift ourselves from our present state of understanding to a nobler and better peak of thought on the mount of knowledge. To maintain such a body, one indulges in all kinds of inhuman activities and amasses wealth, but when once the life has ebbed away from the body, even the life partner dreads and fears i darling body of her beloved husband.
At this stage, one reaches the state of equilibrium and enjoys divine peace. Like wise, hate can come only when one sees the other as something different from one. One should progress telugj after each death, instead of getting deeper and deeper into mundane pleasures. Of course, it is the same state of affairs with almost every one of us today. He looks deep into the heart of the devotee to see how much sincere one is while worshiping Him or lyrisc the needy, treating them as the God Himself i.
The money-mania would make one jealous and conceit and it gives false confidence that one is very powerful. It is my good fortune and the result of some good deeds of my earlier birth that I could think of undertaking such a task. So, what has to be renounced sincerely is the desire and the attachment with an intention and spirit of dedication to God.
One has to renounce everything Manasa, Vacha and Karmana. One has to develop a sense of detachment from the blind attachment to the world, from the objects of materialistic enjoyments through constant contemplation. One should not spend one’s entire life in sheer body-worship and enjoyment, as it will never remain permanent and today’s young bodies will become old and decay as the days pass.
The distinction of ‘You’ and ‘I’ subsist only so long as there is the body. Unfortunately, in the present day world, most of us are under the false belief that a bundle of currency notes will bring us happiness.
This sajjana sangati will work as a nauka or boat to cross the ocean of limitation. Instead, realising the illusory nature of these world of objects, one should concentrate and realise the state and true nature of Brahman. In other words, one should conquer the sensory objects from within through constant contemplation and effort instead of running away from them or controlling them forcefully.
Govinda leads us from darkness to light, ignorance to knowledge and despair to aspiration. In this prayer, Adi Shankaracharya emphasizes the importance of devotion for God as a means to spiritual development and to liberation from the cycle of birth and death.
These suggestions were time tested and proven beyond an iota of doubt. While making mental obeisance to these great masters and personages, we should resign ourselves to the will of God. He forgets his originality, which is endless peace and selfless love. In you, in me teluhu everywhere there dwells only one, the All-pervading Reality, i.
And as Geetachaarya says, one has to give up all other paths, surrender oneself completely to Him and then He shall save one from every sin and one does not need to grieve.
You will experience behold the Lord that dwells in your own heart. Real happiness is an internal state of mind, but not comes from an external object. You will mostly find it. And there is hardly any time left for contemplation on God, as at no stage gvoindam is lost in the thoughts of Parabrahman.
Besides the refrain of the song beginning with the words “Bhaja Govindam”, Shankaracharya is said to have sung twelve other verses. He wrote a number of Vedantic works for imparting the knowledge of the Self.