A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma Jnanavali Mala. Adi Sankaracharya. Sankaracharya – Brahma Jnana Vali Mala. Brahma Jnanavali Mala(Sanskrit) – Adi Shankaracharya – Chanting session by Swami Sandeep Chaitanya Duration: . Brahm Gyan Poetic Txt by shikha in Types > Creative Writing, vedic, and poetic.
|Published (Last):||11 March 2017|
|PDF File Size:||17.58 Mb|
|ePub File Size:||20.9 Mb|
|Price:||Free* [*Free Regsitration Required]|
I am the directly intuited self. I am not a doer nor an experiencer. I am pure consciousness, I revel in my own Self.
The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation. There are two things which are different from each other. I am beyond all the different forms. The seer is Brahman and the seen is mAyA. I unanavali different from the gross, subtle and causal bodies. This is proclaimed by Vedanta. I am the primordial one.
Brahma Jnanavali Mala
I am eternal, I am pure free from the control of mAyA. I am beyond the three g unas-sattva, rajas, and tamas. I am of the nature of bliss. I am myself the supreme Self. I am the self of all. He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. I am formless, indestructible and changeless.
I am without any support, and I am the support of all. This is what all Vedanta proclaims. I am eternal, I am free from blemish, I am formless, I brahmaa indestructible and changeless. I am the inner controller, I am immutable, I am all-pervading.
Likewise, the entire universe is nothing but Brahman. I am devoid of parts. I am of the nature of supreme bliss. I am of the nature of indivisible concentrated bliss.
Brahma Jnanavali Mala
I am the ancient, eternal one. Unattached am I, unattached am I, ever free from attachment of any kind; I am of the nature of Existence-Consciousness- Bliss.
Newer Post Older Post Home. They are the seer and the seen. I am of the nature of pure consciousness. I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers.
Brahma satyam jagan mithya jivo brahmaiva naparah. I am the witness of even Brahma and others.
I am the very Self, indestructible and ever unchanging. The pot, wall, etc. I am beyond mAyA. I am the indwelling consciousness, I am calm free from all jjanavaliI am beyond prakrtiti mAyAJnanavli am of the nature of eternal bliss, I am the very Self, indestructible and changeless. I am a mass of awareness and of consciousness. There is neither mAyA nor its effects such as the body for me.
I am of the same nature and self-luminous.
I am ever liberated. I am the witness of all pairs of opposites. I am of the nature of infinite bliss. I am the very Self, indestructible and changeless.
A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta.
He is the enlightened one. I am the supreme Self, beyond all the categories such as prakRtiti, mahat, ahankAra, etc.