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Briefly, it involves the promotion and justification of a certain type of relations between Christian theology and various scientific and philosophical disciplines. But since our mind cannot conceive what God is, it remains unknown to us in what concerns us quand nos “. Therefore, the five “paths” described in Summa Theologica are a posteriori possibilities and are all based on the principle of causality and on empirical knowledge.

The nature of the oneness of multiplicity is exclusively conceptual, and the nature of the object denoted by the term multiple is either material, or non-material, e.

Teologia Dogmatica Ortodoxa Dumitru Staniloae Vol 1 « Heritage Malta

Aristotle and the Western Culture The idea of theology as science of the divine was held at high esteem by Western Christianity, especially in the scholastic period, but also later on.

This reception had a powerful bearing on legitimising certain theoretical premises according to which the cultural moulding of the Christian world was accomplished along the centuries.

The logical possibility of coexistence of two possible Christian worlds does not involve the identity of the two statuses. Preliminary Aspects The theme suggested by the title requires certain preliminary explanations.

His questions concern the One per se and the Being per se: More exactly, the verb ” recognise ” mimes the copulative function of ” is “, masking in this way an illogical state, stanlioae.


In order to transcend multiplicity – e. Furthermore, Eastern culture has always had an atemporal dimension, and – as Traian Herseni puts it – rural Romania represented “a belated ethnographic society” untill the end of the 19 th century.

Gregory of Nysse can be viewed as stnailoae forerunner of Dionysius the Areopagite. In Christian Europe two worlds co-exist. In other words, science embraces as object of study something that transcends the multiplicity of things. Therefore, the differences between vkl Christian West and the Christian East have neither logical nor theological consistency, but have been artificially generated by political, economic, and cultural elements.

Or, this can be viewed fogmatica an adaptation to Christianity of Aristotle’s definition of primary philosophy as theology Metaphysics – I, A, 2, b and a.

Books by Dumitru Stăniloae (Author of The Experience of God)

The phrase “Europe is based on Greek culture and Christian philosophy” shows clearly that this is a generally accepted truth. The structure faith – reason, already put in conjunction by such early philosophers as Augustin, was later embraced as credo ut intelligam.

We might summarise its leading idea as follows: Dumitru Staniloaie’s words are unequivocal: The two Christian worlds – Orthodox and Catholic – can only be described by using equivalent propositions. Furthermore, the West accepted the autonomy of sciences by creating the ” seven liberal arts ” – an unacceptable concept for the Orthodox world, where logic was considered a mere organonand philosophy, an ancilla theologiae.

We have here a triadic structure, i. Therefore, it is our own duty to take action, just as it was the West’s duty at Yalta to show no mercy for our decades of aimless wanderings along an unconfirmed path of history.

It was in these great universities that the seeds of the Renaissance were planted, and it was also here that, gradually and continuously, Western culture was moulded – a culture whose pragmatic-rationalistic creativity is in accordance with the typologies described by Ioan Biris.


Besides, in the 9 th century, his work was translated into Latin by John Scotus Erigena, a good logician of the times. It alone can uplift us to God and bring us close to Him; and true saints are only those who have trained their minds in philosophy”. For example, we can write, 1 All those who are Vok recognise Apostle Peter as the stepping stone on which Christ built His Church, the first Pope of the Church of the entire world as such; consequently, all Popes have an apostolic legitimacy.

Aristotle, rational philosophy, Christianity, patristics, the Orthodox world, dogma Assoc. In Summa Contra Gentiles he writes that we have to make “a distinction between what is known in itself simply simpliciter and in what concerns us quand nos.

Finally, Aristotle asserts the possibility of a science of the being as Being. Viata si opera, Eurosong Book,p. The apparent departure is not due to the number of centuries that separate us from the period that precedes the schism, but to the sustained efforts of doctrinarian stajiloae invested especially after the schism.

dumitru staniloae teologia dogmatica ortodoxa vol i []

For reasoning, man “sets out from certain truths that he knows directly – i. Consequently, the formulas SaP and SoP are chameleonic, i.

Why did God Turn into Man falls under the same category.

Angels “apprehend the truth of things directly and without resorting to reasoning”; conversely, humans get to know the intelligible truth only by reasoning.