Jul 9, 11 Viveka Choodamani. 34 Aitareya Upanishad. 12 Jnana Sara. 35 Narada Bhakti Sutras. 13 Drig-Drishya Viveka. 36 Taittiriya Upanishad. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of.

Author: Murg Sagor
Country: Senegal
Language: English (Spanish)
Genre: Automotive
Published (Last): 3 December 2012
Pages: 184
PDF File Size: 3.59 Mb
ePub File Size: 14.70 Mb
ISBN: 602-3-16760-777-6
Downloads: 56411
Price: Free* [*Free Regsitration Required]
Uploader: Shajar

The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc. The next two belong to the world.

The mind is perceived and xrg Self is its perceiver. The next three are on the outside as three steps to understand the true nature of the world. The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the same as Brahman, like, the foams etc.

Dṛg-Dṛśya-Viveka – Wikipedia

The first three are on the inside as three steps to understand the true nature of the Jiva. Dear Sir, You are right.

July 29, at 4: Being self-luminous, it illumines everything else without any other aid. When these six steps are followed, the identity of the Atman and Brahman will become apparent. But really it has the nature of Brahman. Practical Philosophy and Rational Religion. Having become indifferent to name and form, and being devoted to Satchidananda, one should always practise concentration either within the heart or outside.


Thus, in the absence of Maya, which manifests as name dgr form, the Atman and Brahman are the same.

Drg Drsya Viveka : Nikhilananda Swami. : Free Download, Borrow, and Streaming : Internet Archive

Download article as PDF. These are based on the translation by Swami Nikhilananda.

This entry was posted in book notesUncategorized and tagged atmanbookdrg-drsya-vivekameditationreviewvedanta. A total of six techniques are given. This Consciousness does neither rise nor set. Proudly powered by WordPress. It presents the philosophy and also presents some meditation exercises to internalize and realize the philosophy.

After presenting all the techniques, the text gives some final clarifications. After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, and realize this Truth.

Next the real nature of the Jagat is discussed. It is one of the most clear and straight forward logical framework to present Advaita Vedanta I have come across so far. Find us fiveka Facebook. Science, Religion and Philosophy What is Religion?

Maya and Brahman are introduced. The experience of the world is undeniable. The eye, which sees them, itself remains the same. The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is perceived outside. The eye has characteristics like blindness, vivekaa, dullness, etc. All content on this website is under Creative Commons Attribution 4.


The summary of all the various techniques is this:. This logic applies to ear, skin, etc also.

Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya

The summary of all the various techniques is this: Notify me of follow-up comments by email. The Jivahood of the Self is due to the superimposition of the illusory attributes.

Thus the real nature of the Jiva as Pure Consciousness Atman is proved. Thus in a short drsyx of 45 verses, the text gives a very clear theoretical framework and meditations to realize the Truth. Here are the free translation of a few verses.

Drg Drsya Viveka

July 9, at The eye is perceived and the mind is its perceiver. Author of this classic was Vidya tanya as per my knowledge. Every entity has five characteristics — existence, cognizability, attractiveness, form and name.