KUNDKUND SAMAYSAAR PDF

KUNDKUND SAMAYSAAR PDF

Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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He makes up his mind to acquire the non- Self and, as such, remains devoid of propitious comprehension right knowledge. Also, various khndkund of karmas are produced and destroyed by the psychic states of soul.

And since he does not know the soul, he does not know the non-soul too. If these result into karmas, then the Self cannot be the enjoyer of the fruits thereof. That Self becomes the causal agent of impure modifications in his consciousness.

These have been further subdivided into thirteen secondary conditions. The karmic bondage should be discarded and the pure soul ought to be realized. Type the characters you see in the picture below. As declared by the Omniscient Lord, right knowledge gets obstructed by nescience.

But only the physical matter assumes modification as a result of karmic disposition and, therefore, this modification in physical matter is distinct from samausaar psychic modes, like attachment and nescience, of the connecting agent, the Self. In the same way, the right believer, due to the absence of attachment etc.

Then, killing others and getting killed by others will also be attributed to the nature of karma. Only this relationship of cause-effect, as a doer of karmas, gets established. It paralyzes healthy action, generates worry, and is exceedingly pernicious to life. Samysar, samaysaar granth, granthdhiraj, granth samaysaar, samysar, granth samysar, samysar granth.

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Anger subsists on samaysaae and, surely, there is no anger in consciousness. How can the one who does not asmaysaar the soul and the non-soul be a right believer?

Samay Saar (samay – Prabhrit)

Collection of Jain and Terapanth Songs. On the other hand, the ignorant surely remains attached to all alien substances; therefore, while stationed in the midst of karmas, he gets soiled by the karma- dirt — just like iron in the midst of mire iron gets contaminated.

Gurudevshree Pravachan shastra – Lectures by Gurudevshree bite size. Being free from attachment etc. In reality food is corporeal, comprising physical matter. Ethics of Jainism Sallekhana. One debilitating phenomenon in our lives, almost universally, is that we live under the shadow of multitude of fear.

Without proper rendering supportyou may see question marks, boxes, or other symbols. Therefore, in reality, just as the karmic molecules which get transformed into various karmic modes are material substance, in the same way, karmic modifications like knowledge-obscuring karmas etc.

All virtuous or wicked happenings are the handiwork of the karmas. Views Read Edit View history. As the Self produces his own modes, and, again, enjoys results thereof, and if he also creates the karmic matter and then enjoys the consequences thereof, then the Self will be no different from the two actions — of self and of karmic matter.

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The souls which rest on the pure self are called the Real Self. The enlightened soul has infinite glory. Even God has become an object of fear rather than of love and devotion.

Samayasāra – Wikipedia

As the soul turns into a causal agent, physical matter gets transformed into karmic matter. And in the same way, dispositions of involvement in truthfulness, non-stealing, celibacy, and renunciation, cause bondage resulting into merit. Soul has been described in sacred scriptures as eternal and having innumerable points of space. If all living beings become miserable or happy due to the fruition of kunvkund, and since they do not give you karmas, how have they made you happy?

In the same way, a wrong believer, samsysaar engaged in various activities, attracts karmic dust due to dispositions like attachment. Experiencing the innate supreme bliss of the Self, and abjuring all viewpoints, he does not absorb even an iota of any viewpoint Self-realization is free from all expressions of viewpoints. Ik tkuus dh voLFkk esa Hkh Kk;d gh gSA The knowing consciousness is neither apramatta vigilant of duties nor pramatta non-vigilant of duties and is thus said to be pure.

This page was last edited on 16 Mayat Digamber Jain – Taranpanth. When this happens, the Self becomes a wrong believer, so let it be known.